THE LESSON OF THE BATTLE OF GETTYSBURG, JULY 1863: THE
CHAMPIONS OF HUMAN RIGHTS CAN DEFEAT THE DEFENDERS OF PROPERTY
By Chris Mahin
Exactly 134 years ago this month, in the heat of a Pennsylvania
summer, two armies fought a battle for the soul of America. By the
time their bloodletting was done, tens of thousands of men lay
dead -- and America had been changed forever.
On July 1, 1863, those two armies clashed at a place called
Gettysburg. What happened there has important lessons for today.
One army entered Gettysburg as an invader. The soldiers of the
Confederacy's Army of Northern Virginia were white, Protestant and
English-speaking. That army had a cause. The very fact that it was
invading the North that summer proved that it was not fighting for
"states' rights" or "Southern independence" or any of the other
nice-sounding lies told by its defenders. No, this army was
defending the most ignoble cause ever championed by men in arms.
It was fighting to preserve the selling of little children on
auction blocks, the whipping of women, and the systematic working
to death of young men. The Confederate States of America had
initiated the Civil War not to preserve slavery in the South, but
to extend it to the North. In June of 1863, the Army of Northern
Virginia had moved north to start that process.
But on July 1, 1863, the Confederate infantry ran into the advance
units of a very different army. This army was made of volunteers.
Unlike the Confederates, it consisted of people of different
nationalities, and included immigrants from many parts of the
world. The Union's Army of the Potomac was composed of farmers'
sons from Maine and Michigan and office workers from New York and
Philadelphia.
This army also had a cause. Two years before Gettysburg, at the
beginning of the Civil War, most soldiers in the Union army had
been fighting simply to re-unite the United States. They believed
that the secession of the slave states was illegal and wrong. But
as the war dragged on, the Union soldiers gradually began to see
that their fate was inextricably bound up with the fate of the
slave -- and that the illegal rebellion of the slaveholders simply
could not be crushed without crushing slavery itself.
Then, seven months before Gettysburg, President Abraham Lincoln
issued the Emancipation Proclamation. That act made the moral
positions of the two armies as distinct as the battle lines they
eventually set up on two different ridges just south of the town
of Gettysburg. One army fought for slavery, the other for freedom.
One army fought for the "sacredness" of property rights, even when
property rights guaranteed misery for 4 million people; the other
army fought to stop 347,000 slaveowners from imposing their will
on 30 million residents of the United States.
Those differences were decisive. While the battle itself raged for
three long days, left tens of thousands dead or wounded, and
included the longest bombardment by cannons ever to have taken
place thus far in the history of North America, it was not the
Napoleon cannons of the Union army (or the not-very-brilliant
generalship of George Gordon Meade) which won the battle for the
Union. Every honest account of the battle pays tribute to the
steadfastness of the Union soldiers at Gettysburg, soldiers who
went about the work calmly because they knew what they were
fighting for and were willing to die for it.
Here are the words of Lt. Frank Haskell of Wisconsin, a
participant:
"Men are dropping dead or wounded on all sides by scores and by
hundreds; and poor mutilated creatures -- some with an arm
dangling, some with a leg broke by a bullet -- are limping and
crawling toward the rear. They make no sound of complaint or pain,
but are as silent as if dumb and mute. A sublime heroism seems to
pervade all and the intuition that to lose that crest and all is
lost."
An unforgettable example of that heroism came on the battle's
second day. At that point, the very end of the Union battle line
was positioned on a small rocky hill south of the town of
Gettysburg called Little Round Top. There, a regiment of
volunteers from Maine commanded by a college professor fought
desperately to prevent the Confederate forces from surrounding
them. If the Confederates had succeeded, they would have been able
to attack the entire Union line from behind. When the soldiers of
the 20th Maine ran out of ammunition, they simply fixed bayonets
and attacked, driving the Confederate soldiers off the hill.
Col. Joshua Lawrence Chamberlain, the commander of the 20th Maine
regiment, summed up that kind of situation well when he said: "The
inspiration of a noble cause enables men to do things they did not
dream themselves capable of before."
When the three days of hard fighting finally ended, the officers'
corps of the Confederate army had been devastated. The Army of
Northern Virginia retreated. While the Civil War dragged on for
almost two more years, its final result had already been
determined.
In total, 23,000 Union soldiers were killed, wounded or missing in
action at Gettysburg. Most of them were young. All of them were
volunteers. (The Union did not begin drafting men until later in
1863.) These men sacrificed to stop an economic elite which cared
nothing about morality from taking control of this country. All of
us owe a great debt to those who gave their lives at Gettysburg in
1863 to ensure that the United States would continue to exist, and
would not become a country in which 347,000 slaveowners gave
orders to everyone else. But that gratitude must not blind us from
ignoring the fact that today the United States is becoming a
country in which a small handful of millionaires and billionaires
give orders to everyone else.
Perhaps the best way that we can honor those who fell in
freedom's cause at Gettysburg would be to help finish their work
-- by creating a United States without any capitalist exploiters,
whether slaveowner or otherwise.
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This article originated in the PEOPLE'S TRIBUNE (Online Edition),
Vol. 24 No. 7/ July, 1997; P.O. Box 3524, Chicago, IL
60654; Email: pt@noc.org; http://www.mcs.com/~jdav/league.html
Feel free to reproduce and use unless marked as copyrighted. The
PEOPLE'S TRIBUNE depends on donations from its readers.
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